Kisah Para Rasul 10:35

10:35 but in every nation ¹  the person who fears him ²  and does what is right ³  is welcomed before him.

Roma 2:10

2:10 but ⁴  glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

Efesus 2:10

2:10 For we are his workmanship, having been created in Christ Jesus for good works that God prepared beforehand so we may do them. ⁵ 

Ibrani 11:33

11:33 Through faith they conquered kingdoms, administered justice, ⁶  gained what was promised, ⁷  shut the mouths of lions,

Ibrani 11:1

People Commended for Their Faith

11:1 Now faith is being sure of what we hope for, being convinced of what we do not see.

Yohanes 2:1

Turning Water into Wine

2:1 Now on the third day there was a wedding at Cana ⁸  in Galilee. ⁹  Jesus’ mother ¹⁰  was there,

Yohanes 3:7

3:7 Do not be amazed that I said to you, ‘You must all ¹¹  be born from above.’ ¹² 

Wahyu 22:14-15

22:14 Blessed are those who wash their robes so they can have access ¹³  to the tree of life and can enter into the city by the gates. 22:15 Outside are the dogs and the sorcerers ¹⁴  and the sexually immoral, and the murderers, and the idolaters and everyone who loves and practices falsehood! ¹⁵ 

[10:35]  ¹ sn See Luke 24:47.

[10:35]  ² tn Or “shows reverence for him.”

[10:35]  ³ tn Grk “works righteousness”; the translation “does what is right” for this phrase in this verse is given by L&N 25.85.

[10:35]  sn Note how faith and response are linked here by the phrase and does what is right.

[2:10]  ⁴ tn Grk “but even,” to emphasize the contrast. The second word has been omitted since it is somewhat redundant in English idiom.

[2:10]  ⁵ tn Grk “so that we might walk in them” (or “by them”).

[2:10]  sn So that we may do them. Before the devil began to control our walk in sin and among sinful people, God had already planned good works for us to do.

[11:33]  ⁶ tn This probably refers to the righteous rule of David and others. But it could be more general and mean “did what was righteous.”

[11:33]  ⁷ tn Grk “obtained promises,” referring to the things God promised, not to the pledges themselves.

[11:33]  sn Gained what was promised. They saw some of God’s promises fulfilled, even though the central promise remained unfulfilled until Christ came (cf. vv. 39-40).

[2:1]  ⁸ map For location see Map1 C3; Map2 D2; Map3 C5.

[2:1]  ⁹ sn Cana in Galilee was not a very well-known place. It is mentioned only here, in 4:46, and 21:2, and nowhere else in the NT. Josephus (Life 16 [86]) says he once had his quarters there. The probable location is present day Khirbet Cana, 8 mi (14 km) north of Nazareth, or Khirbet Kenna, 4 mi (7 km) northeast of Nazareth.

[2:1]  ¹⁰ tn Grk “in Galilee, and Jesus’ mother.”

[3:7]  ¹¹ tn “All” has been supplied to indicate the plural pronoun in the Greek text.

[3:7]  ¹² tn Or “born again.” The same Greek word with the same double meaning occurs in v. 3.

[22:14]  ¹³ tn Grk “so that there will be to them authority over the tree of life.”

[22:15]  ¹⁴ tn On the term φάρμακοι (farmakoi) see L&N 53.101.

[22:15]  ¹⁵ tn Or “lying,” “deceit.”